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- 29451
- October 16 Morning
-
- \\"Jesus saith unto them, Come and dine."\\
- --John 21:12
-
- In these words the believer is invited to a holy nearness to
- Jesus. "Come and dine," implies the same table, the same meat;
- aye, and sometimes it means to sit side by side, and lean our
- head upon the Saviour's bosom. It is being brought into the
- banqueting-house, where waves the banner of redeeming love.
- "Come and dine," gives us a vision of \\union with Jesus\\,
- because the only food that we can feast upon when we dine with
- Jesus is \\himself\\. Oh, what union is this! It is a depth
- which reason cannot fathom, that we thus feed upon Jesus. "He
- that eateth my flesh, and drinketh my blood, dwelleth in me, and
- I in him." It is also an invitation to enjoy \\fellowship with\\
- \\the saints\\. Christians may differ on a variety of points,
- but they have all one spiritual appetite; and if we cannot all
- \\feel\\ alike, we can all \\feed\\ alike on the bread of life
- sent down from heaven. At the table of fellowship with Jesus we
- are one bread and one cup. As the loving cup goes round we
- pledge one another heartily therein. Get nearer to Jesus, and
- you will find yourself linked more and more in spirit to all who
- are like yourself, supported by the same heavenly manna. If we
- were more near to Jesus we should be more near to one another.
- We likewise see in these words the \\source of strength\\ for
- every Christian. To look at Christ is to live, but for strength
- to serve him you must "come and dine." We labour under much
- unnecessary weakness on account of neglecting this percept of
- the Master. We none of us need to put ourselves on low diet; on
- the contrary, we should fatten on the marrow and fatness of the
- gospel that we may accumulate strength therein, and urge every
- power to its full tension in the Master's service. Thus, then,
- if you would realize \\nearness\\ to Jesus, \\union\\ with
- Jesus, \\love\\ to his people and \\strength from Jesus\\, "come
- and dine" with him by faith.
-
- Evening Reading .......................................... 29551
- # Mr 8:1 - 9:50 * Daily Bible Reading
- 29452
- October 17 Morning
-
- \\"And David said in his heart, I shall now perish one day by\\
- \\the hand of Saul."\\
- --1 Samuel 27:1
-
- The thought of David's heart at this time was a \\false\\
- thought, because he certainly had no ground for thinking that
- God's anointing him by Samuel was intended to be left as an
- empty unmeaning act. On no one occasion had the Lord deserted
- his servant; he had been placed in perilous positions very
- often, but not one instance had occurred in which divine
- interposition had not delivered him. The trials to which he had
- been exposed had been varied; they had not assumed one form
- only, but many--yet in every case he who sent the trial had also
- graciously ordained a way of escape. David could not put his
- finger upon any entry in his diary, and say of it, "Here is
- evidence that the Lord will forsake me," for the entire tenor of
- his past life proved the very reverse. He should have argued
- from what God \\had\\ done for him, that God would be his
- defender still. But is it not just in the same way that \\we\\
- doubt God's help? Is it not \\mistrust without a cause\\? Have
- we ever had the shadow of a reason to doubt our Father's
- goodness? Have not his lovingkindnesses been marvellous? Has he
- \\once\\ failed to justify our trust? Ah, no! our God has not
- left us at any time. We have had dark nights, but the star of
- love has shone forth amid the blackness; we have been in stern
- conflicts, but over our head he has held aloft the shield of our
- defence. We have gone through many trials, but never to our
- detriment, always to our advantage; and the conclusion from our
- past experience is, that he who has been with us in six
- troubles, will not forsake us in the seventh. What we have known
- of our faithful God, proves that he will keep us to the end. Let
- us not, then, reason contrary to evidence. How can we ever be so
- ungenerous as to \\doubt\\ our God? Lord, throw down the Jezebel
- of our unbelief, and let the dogs devour it.
-
- Evening Reading .......................................... 29552
- # Mr 10:1 - 11:33 * Daily Bible Reading
- 29453
- October 18 Morning
-
- \\"Thy paths drop fatness."\\
- --Psalm 65:11
-
- Many are "the paths of the Lord" which "drop fatness," but an
- especial one is the \\path of prayer\\. No believer, who is much
- in the closet, will have need to cry, "My leanness, my leanness;
- woe unto me." Starving souls live at a distance from the mercy-
- seat, and become like the parched fields in times of drought.
- Prevalence with God in wrestling prayer is sure to make the
- believer strong--if not happy. The nearest place to the gate of
- heaven is the throne of the heavenly grace. Much alone, and you
- will have much assurance; little alone with Jesus, your religion
- will be shallow, polluted with many doubts and fears, and not
- sparkling with the joy of the Lord. Since the soul-enriching
- path of prayer is open to the very weakest saint; since no high
- attainments are required; since you are not bidden to come
- because you are an advanced saint, but freely invited if you be
- a saint at all; see to it, dear reader, that you are often in
- the way of private devotion. Be much on your knees, for so
- Elijah drew the rain upon famished Israel's fields.
-
- There is another especial path dropping with fatness to those
- who walk therein, it is the secret walk of communion. Oh! the
- delights of fellowship with Jesus! Earth hath no words which can
- set forth the holy calm of a soul leaning on Jesus' bosom. Few
- Christians understand it, they live in the lowlands and seldom
- climb to the top of Nebo: they live in the outer court, they
- enter not the holy place, they take not up the privilege of
- priesthood. At a distance they see the sacrifice, but they sit
- not down with the priest to eat thereof, and to enjoy the fat of
- the burnt offering. But, reader, sit thou ever under the shadow
- of Jesus; come up to that palm tree, and take hold of the
- branches thereof; let thy beloved be unto thee as the apple-tree
- among the trees of the wood, and thou shalt be satisfied as with
- marrow and fatness. O Jesus, visit us with thy salvation!
-
- Evening Reading .......................................... 29553
- # Mr 12:1 - 13:37 * Daily Bible Reading
- 29454
- October 19 Morning
-
- \\"Babes in Christ."\\
- --1 Corinthians 3:1
-
- Are you mourning, believer, because you are so weak in the
- divine life: because your faith is so little, your love so
- feeble? Cheer up, for you have cause for gratitude. Remember
- \\that in some things you are equal to the greatest and most\\
- \\full-grown Christian\\. You are as much bought with blood as
- he is. You are as much an adopted child of God as any other
- believer. An infant is as truly a child of its parents as is the
- full-grown man. You are as completely justified, for your
- justification is not a thing of degrees: your little faith has
- made you clean every whit. You have as much right to the
- precious things of the covenant as the most advanced believers,
- for your right to covenant mercies lies not in your growth, but
- in the covenant itself; and your faith in Jesus is not the
- measure, but the token of your inheritance in him. You are as
- rich as the richest, if not in enjoyment, yet in real
- possession. The smallest star that gleams is set in heaven; the
- faintest ray of light has affinity with the great orb of day. In
- the family register of glory the small and the great are written
- with the same pen. You are as dear to your Father's heart as the
- greatest in the family. Jesus is very tender over you. You are
- like the smoking flax; a rougher spirit would say, "put out that
- smoking flax, it fills the room with an offensive odour!" but
- the smoking flax \\he\\ will not quench. You are like a bruised
- reed; and any less tender hand than that of the Chief Musician
- would tread upon you or throw you away, but he will never break
- the bruised reed. Instead of being downcast by reason of what
- you are, you should triumph in Christ. Am I but little in
- Israel? Yet in Christ I am made to sit in heavenly places. Am I
- poor in faith? Still in Jesus I am heir of all things. Though
- "less than nothing I can boast, and vanity confess." yet, if the
- root of the matter be in me I will rejoice in the Lord, and
- glory in the God of my salvation.
-
- Evening Reading .......................................... 29554
- # Mr 14:1 - 16:20 * Daily Bible Reading
- 29455
- October 20 Morning
-
- \\"Grow up into him in all things."\\
- --Ephesians 4:15
-
- Many Christians remain stunted and dwarfed in spiritual
- things, so as to present the same appearance year after year. No
- up-springing of advanced and refined feeling is manifest in
- them. They exist but do not "\\grow up into him in all\\
- \\things\\." But should we rest content with being in the "green
- blade," when we might advance to "the ear," and eventually ripen
- into the "full corn in the ear?" Should we be satisfied to
- believe in Christ, and to say, "I am safe," without wishing to
- know in our own experience more of the fulness which is to be
- found in him. It should not be so; we should, as good traders
- in heaven's market, covet to be enriched in the knowledge of
- Jesus. It is all very well to keep other men's vineyards, but we
- must not neglect our own spiritual growth and ripening. Why
- should it always be winter time in our hearts? We must have our
- seed time, it is true, but O for a spring time--yea, a summer
- season, which shall give promise of an early harvest. If we
- would ripen in grace, we must live near to Jesus--in his
- presence--ripened by the sunshine of his smiles. We must hold
- sweet communion with him. We must leave the distant view of his
- face and come near, as John did, and pillow our head on his
- breast; then shall we find ourselves advancing in holiness, in
- love, in faith, in hope--yea, in every precious gift. As the sun
- rises first on mountain-tops and gilds them with his light, and
- presents one of the most charming sights to the eye of the
- traveller; so is it one of the most delightful contemplations in
- the world to mark the glow of the Spirit's light on the head of
- some saint, who has risen up in spiritual stature, like Saul,
- above his fellows, till, like a mighty Alp, snow-capped, he
- reflects first among the chosen, the beams of the Sun of
- Righteousness, and bears the sheen of his effulgence high aloft
- for all to see, and seeing it, to glorify his Father which is in
- heaven.
-
- Evening Reading .......................................... 29555
- # Lu 1:1 - 1:80 * Daily Bible Reading
- 29456
- October 21 Morning
-
- \\"The love of Christ constraineth us."\\
- --2 Corinthians 5:14
-
- How much owest thou unto my Lord? Has he ever done anything
- for thee? Has he forgiven thy sins? Has he covered thee with a
- robe of righteousness? Has he set thy feet upon a rock? Has he
- established thy goings? Has he prepared heaven for thee? Has he
- prepared thee for heaven? Has he written thy name in his book of
- life? Has he given thee countless blessings? Has he laid up for
- thee a store of mercies, which eye hath not seen nor ear heard?
- Then do something for Jesus worthy of his love. Give not a mere
- wordy offering to a dying Redeemer. How will you feel when your
- Master comes, if you have to confess that you \\did\\ nothing
- for him, but kept your love shut up, like a stagnant pool,
- neither flowing forth to his poor or to his work. Out on such
- love as that! What do men think of a love which never shows
- itself in action? Why, they say, "Open rebuke is better than
- secret love." Who will accept a love so weak that it does not
- actuate you to a single deed of self-denial, of generosity, of
- heroism, or zeal! Think how \\he\\ has loved you, and given
- himself for you! Do you know the power of that love? Then let it
- be like a rushing mighty wind to your soul to sweep out the
- clouds of your worldliness, and clear away the mists of sin.
- "For Christ's sake" be this the tongue of fire that shall sit
- upon you: "for Christ's sake" be this the divine rapture, the
- heavenly afflatus to bear you aloft from earth, the divine
- spirit that shall make you bold as lions and swift as eagles in
- your Lord's service. Love should give wings to the feet of
- service, and strength to the arms of labour. Fixed on God with a
- constancy that is not to be shaken, resolute to honour him with
- a determination that is not to be turned aside, and pressing on
- with an ardour never to be wearied, let us manifest the
- constraints of love to Jesus. May the divine loadstone draw us
- heavenward towards itself.
-
- Evening Reading .......................................... 29556
- # Lu 2:1 - 3:38 * Daily Bible Reading
- 29457
- October 22 Morning
-
- \\"I will love them freely."\\
- --Hosea 14:4
-
- This sentence is a body of divinity in miniature. He who
- understands its meaning is a theologian, and he who can dive
- into its fulness is a true master in Israel. It is a
- condensation of the glorious message of salvation which was
- delivered to us in Christ Jesus our Redeemer. The sense hinges
- upon the word "freely." This is the glorious, the suitable, the
- divine way by which love streams from heaven to earth, a
- spontaneous love flowing forth to those who neither deserved it,
- purchased it, nor sought after it. It is, indeed, the only way
- in which God can love such as we are. The text is a death-blow
- to all sorts of fitness: "I will love them \\freely\\." Now, if
- there were any fitness necessary in us, then he would not love
- us freely, at least, this would be a mitigation and a drawback
- to the freeness of it. But it stands, "I will love you
- freely."We complain, "Lord, my heart is so hard." "I will love
- you \\freely\\." "But I do not feel my need of Christ as I could
- wish." "I will not love you because you feel your need; I will
- love you freely." "But I do not feel that softening of spirit
- which I could desire." Remember, the softening of spirit is not
- a condition, for there are no conditions; the covenant of grace
- has no conditionality whatever; so that we without any fitness
- may venture upon the promise of God which was made to us in
- Christ Jesus, when he said, "He that believeth on him is not
- condemned." It is blessed to know that the grace of God is free
- to us at all times, without preparation, without fitness,
- without money, and without price! "I will love them freely."
- These words \\invite backsliders to return\\: indeed, the text
- was specially written for such--"I will heal their backsliding;
- I will love them freely." Backslider! surely the generosity of
- the promise will at once break your heart, and you will return,
- and seek your injured Father's face.
-
- Evening Reading .......................................... 29557
- # Lu 4:1 - 5:39 * Daily Bible Reading
- 29458
- October 23 Morning
-
- \\"Will ye also go away?"\\
- --John 6:67
-
- Many have forsaken Christ, and have walked no more with him;
- but what reason have YOU \\to make a change\\? Has there been
- any reason for it in the \\past\\? Has not Jesus proved himself
- all-sufficient? He appeals to you this morning--"Have I been a
- wilderness unto you?" When your soul has simply trusted Jesus,
- have you ever been confounded? Have you not up till now found
- your Lord to be a compassionate and generous friend to you, and
- has not simple faith in him given you all the peace your spirit
- could desire? Can you so much as dream of a better friend than
- he has been to you? Then change not the old and tried for new
- and false. As for \\the present\\, can that compel you to leave
- Christ? When we are hard beset with this world, or with the
- severer trials within the Church, we find it a most blessed
- thing to pillow our head upon the bosom of our Saviour. This is
- the joy we have to-day that we are saved in him; and if this joy
- be satisfying, wherefore should we think of changing? Who
- barters gold for dross? We will not forswear the sun till we
- find a better light, nor leave our Lord until a brighter lover
- shall appear; and, since this can never be, we will hold him
- with a grasp immortal, and bind his name as a seal upon our arm.
- As for \\the future\\, can you suggest anything which can arise
- that shall render it necessary for you to mutiny, or desert the
- old flag to serve under another captain? We think not. If life
- be long--he changes not. If we are poor, what better than to
- have Christ who can make us rich? When we are sick, what more do
- we want than Jesus to make our bed in our sickness? When we die,
- is it not written that "neither death, nor life, nor things
- present, nor things to come, shall be able to separate us from
- the love of God, which is in Christ Jesus our Lord!" We say with
- Peter, "Lord, to whom shall we go?"
-
- Evening Reading .......................................... 29558
- # Lu 6:1 - 7:50 * Daily Bible Reading
- 29459
- October 24 Morning
-
- \\"The trees of the Lord are full of sap."\\
- --Psalm 104:16
-
- Without sap the tree cannot flourish or even exist.
- \\Vitality\\ is essential to a Christian. There must be \\life\\
- --a vital principle infused into us by God the Holy Ghost, or we
- cannot be trees of the Lord. The mere name of being a Christian
- is but a dead thing, we must be filled with the spirit of divine
- life. This life is \\mysterious\\. We do not understand the
- circulation of the sap, by what force it rises, and by what
- power it descends again. So the life within us is a sacred
- mystery. Regeneration is wrought by the Holy Ghost entering into
- man and becoming man's life; and this divine life in a believer
- afterwards feeds upon the flesh and blood of Christ and is thus
- sustained by divine food, but whence it cometh and whither it
- goeth who shall explain to us? What a \\secret\\ thing the sap
- is! The roots go searching through the soil with their little
- spongioles, but we cannot see them suck out the various gases,
- or transmute the mineral into the vegetable; this work is done
- down in the dark. Our root is Christ Jesus, and our life is hid
- in him; this is the secret of the Lord. The radix of the
- Christian life is as secret as the life itself. How
- \\permanently active\\ is the sap in the cedar! In the Christian
- the divine life is always full of energy--not always in fruit-
- bearing, but in inward operations. The believer's \\graces\\,
- are not every one of them in constant motion? but his life never
- ceases to palpitate within. He is not always working for God,
- but his heart is always living upon him. As the sap \\manifests\\
- \\itself in producing the foliage and fruit of the tree\\, so
- with a truly healthy Christian, his grace is externally
- manifested in his walk and conversation. If you talk with him,
- he cannot help speaking about Jesus. If you notice his actions
- you will see that he has been with Jesus. He has so much sap
- within, that it must fill his conduct and conversation with
- life.
-
- Evening Reading .......................................... 29559
- # Lu 8:1 - 9:62 * Daily Bible Reading
- 29460
- October 25 Morning
-
- \\"For the truths sake, which dwelleth in us, and shall be with\\
- \\us for ever."\\
- --2 John 2
-
- Once let the truth of God obtain an entrance into the human
- heart and subdue the whole man unto itself, no power human or
- infernal can dislodge it. We entertain it not as a guest but as
- the master of the house--this is a \\Christian necessity\\, he
- is no Christian who doth not thus believe. Those who feel the
- vital power of the gospel, and know the might of the Holy Ghost
- as he opens, applies, and seals the Lord's Word, would sooner be
- torn to pieces than be rent away from the gospel of their
- salvation. What a thousand mercies are wrapped up in the
- assurance that the truth will be with us for ever; will be our
- living support, our dying comfort, our rising song, our eternal
- glory; this is \\Christian privilege\\, without it our faith
- were little worth. Some truths we outgrow and leave behind, for
- they are but rudiments and lessons for beginners, but we cannot
- thus deal with Divine truth, for though it is sweet food for
- babes, it is in the highest sense strong meat for men. The truth
- that we are sinners is painfully with us to humble and make us
- watchful; the more blessed truth that whosoever believeth on the
- Lord Jesus shall be saved, abides with us as our hope and joy.
- Experience, so far from loosening our hold of the doctrines of
- grace, has knit us to them more and more firmly; our grounds and
- motives for believing are now more strong, more numerous than
- ever, and we have reason to expect that it will be so till in
- death we clasp the Saviour in our arms.
-
- Wherever this abiding love of truth can be discovered, we are
- bound to exercise our love. No narrow circle can contain our
- gracious sympathies, wide as the election of grace must be our
- communion of heart. Much of error may be mingled with truth
- received, let us war with the error but still love the brother
- for the measure of truth which we see in him; above all let us
- love and spread the truth ourselves.
-
- Evening Reading .......................................... 29560
- # Lu 10:1 - 11:54 * Daily Bible Reading
- 29461
- October 26 Morning
-
- \\"Ye looked for much, and, lo, it came to little; and when ye\\
- \\brought it home, I did blow upon it. Why? saith the Lord of\\
- \\hosts. Because of mine house that is waste, and ye run every\\
- \\man unto his own house."\\
- --Haggai 1:9
-
- Churlish souls stint their contributions to the ministry and
- missionary operations, and call such saving good economy; little
- do they dream that they are thus impoverishing themselves. Their
- excuse is that they must care for their own families, and they
- forget that to neglect the house of God is the sure way to bring
- ruin upon their own houses. Our God has a method in providence
- by which he can succeed our endeavours beyond our expectation,
- or can defeat our plans to our confusion and dismay; by a turn
- of his hand he can steer our vessel in a profitable channel, or
- run it aground in poverty and bankruptcy. It is the teaching of
- Scripture that the Lord enriches the liberal and leaves the
- miserly to find out that withholding tendeth to poverty. In a
- very wide sphere of observation, I have noticed that the most
- generous Christians of my acquaintance have been always the most
- happy, and almost invariably the most prosperous. I have seen
- the liberal giver rise to wealth of which he never dreamed; and
- I have as often seen the mean, ungenerous churl descend to
- poverty by the very parsimony by which he thought to rise. Men
- trust good stewards with larger and larger sums, and so it
- frequently is with the Lord; he gives by cartloads to those who
- give by bushels. Where wealth is not bestowed the Lord makes the
- little much by the contentment which the sanctified heart feels
- in a portion of which the tithe has been dedicated to the Lord.
- Selfishness looks first at home, but godliness seeks first the
- kingdom of God and his righteousness, yet in the long run
- selfishness is loss, and godliness is great gain. It needs faith
- to act towards our God with an open hand, but surely he deserves
- it of us; and all that we can do is a very poor acknowledgment
- of our amazing indebtedness to his goodness.
-
- Evening Reading .......................................... 29561
- # Lu 12:1 - 13:35 * Daily Bible Reading
- 29462
- October 27 Morning
-
- \\"It is a faithful saying."\\
- --2 Timothy 2:11
-
- Paul has four of these "\\faithful sayings\\." The first
- occurs in 1 Timothy 1:15, "This is a faithful saying, and worthy
- of all acceptation, that Christ Jesus came into the world to
- save sinners." The next is in 1 Timothy 4:6, "Godliness is
- profitable unto all things, having the promise of the life that
- now is, and of that which is to come. This is a faithful saying,
- and worthy of all acceptation." The third is in 2 Timothy 2:12,
- "It is a faithful saying--If we suffer with him we shall also
- reign with him"; and the fourth is in Titus 3:3, "This is a
- faithful saying, that they which have believed in God might be
- careful to maintain good works." We may trace a connection
- between these faithful sayings. The first one lays the
- foundation of our eternal salvation in the free grace of God, as
- shown to us in the mission of the great Redeemer. The next
- affirms the double blessedness which we obtain through this
- salvation--the blessings of the upper and nether springs--of
- time and of eternity. The third shows one of the duties to which
- the chosen people are called; we are ordained to suffer for
- Christ with the promise that "if we suffer, we shall also reign
- with him." The last sets forth the active form of Christian
- service, bidding us diligently to maintain good works. Thus we
- have the root of salvation in free grace; next, the privileges
- of that salvation in the life which now is, and in that which is
- to come; and we have also the two great branches of suffering
- with Christ and serving with Christ, loaded with the fruits of
- the Spirit. Treasure up these faithful sayings. Let them be the
- guides of our life, our comfort, and our instruction. The
- apostle of the Gentiles proved them to be faithful, they are
- faithful still, not one word shall fall to the ground; they are
- worthy of all acceptation, let us accept them now, and prove
- their faithfulness. Let these four faithful sayings be written
- on the four corners of my house.
-
- Evening Reading .......................................... 29562
- # Lu 14:1 - 16:31 * Daily Bible Reading
- 29463
- October 28 Morning
-
- \\"I have chosen you out of the world."\\
- --John 15:19
-
- Here is distinguishing grace and discriminating regard; for
- some are made the special objects of divine affection. Do not be
- afraid to dwell upon this high doctrine of election. When your
- mind is most heavy and depressed, you will find it to be a
- bottle of richest cordial. Those who doubt the doctrines of
- grace, or who cast them into the shade, miss the richest
- clusters of Eshcol; they lose the wines on the lees well
- refined, the fat things full of marrow. There is no balm in
- Gilead comparable to it. If the honey in Jonathan's wood when
- but touched enlightened \\the eyes\\, this is honey which will
- enlighten \\your heart\\ to love and learn the mysteries of the
- kingdom of God. Eat, and fear not a surfeit; live upon this
- choice dainty, and fear not that it will be too delicate a diet.
- Meat from the King's table will hurt none of his courtiers.
- Desire to have your mind enlarged, that you may comprehend more
- and more the eternal, everlasting, discriminating love of God.
- When you have mounted as high as election, tarry on its sister
- mount, the covenant of grace. Covenant engagements are the
- munitions of stupendous rock behind which we lie entrenched;
- covenant engagements with the surety, Christ Jesus, are the
- quiet resting-places of trembling spirits.
-
- "His oath, his covenant, his blood,
- Support me in the raging flood;
- When every earthly prop gives way,
- This still is all my strength and stay."
-
- If Jesus undertook to bring me to glory, and if the Father
- promised that he would give me to the Son to be a part of the
- infinite reward of the travail of his soul; then, my soul, till
- God himself shall be unfaithful, till Jesus shall cease to be
- the truth, thou art safe. When David danced before the ark, he
- told Michal that election made him do so. Come, my soul, exult
- before the God of grace and leap for joy of heart.
-
- Evening Reading .......................................... 29563
- # Lu 17:1 - 18:43 * Daily Bible Reading
- 29464
- October 29 Morning
-
- \\"After this manner therefore pray ye: Our Father which art in\\
- \\heaven, etc."\\
- --Matthew 6:9
-
- This prayer begins where all true prayer must commence, with
- the spirit of \\adoption\\, "Our Father." There is no acceptable
- prayer until we can say, "I will arise, and go unto my Father."
- This child-like spirit soon perceives the grandeur of the Father
- "in heaven," and ascends to \\devout adoration\\, "Hallowed be
- thy name." The child lisping, "Abba, Father," grows into the
- cherub crying, "Holy, Holy, Holy." There is but a step from
- rapturous worship to the \\glowing missionary spirit\\, which is
- a sure outgrowth of filial love and reverent adoration--"Thy
- kingdom come, Thy will be done on earth as it is in heaven."
- Next follows the heartfelt \\expression of dependence\\ upon
- God--"Give us this day our daily bread." Being further
- illuminated by the Spirit, he discovers that he is not only
- dependent, but sinful, hence he \\entreats for mercy\\, "Forgive
- us our debts as we forgive our debtors:" and being pardoned,
- having the righteousness of Christ imputed, and knowing his
- acceptance with God, he humbly \\supplicates for holy\\
- \\perseverance\\, "Lead us not into temptation." The man who is
- really forgiven, is anxious not to offend again; the possession
- of justification leads to an anxious desire for sanctification.
- "Forgive us our debts," that is justification; "Lead us not into
- temptation, but deliver us from evil," that is sanctification in
- its negative and positive forms. As the result of all this,
- there follows a \\triumphant ascription of praise\\, "Thine is
- the kingdom, the power, and the glory, for ever and ever, Amen."
- We rejoice that \\our\\ King reigns in providence and shall
- reign in grace, from the river even to the ends of the earth,
- and of his dominion there shall be no end. Thus from a sense of
- adoption, up to fellowship with our reigning Lord, this short
- model of prayer conducts the soul. Lord, teach us thus to pray.
-
- Evening Reading .......................................... 29564
- # Lu 19:1 - 20:47 * Daily Bible Reading
- 29465
- October 30 Morning
-
- \\"I will praise thee, O Lord."\\
- --Psalm 9:1
-
- Praise should always follow answered prayer; as the mist of
- earth's gratitude rises when the sun of heaven's love warms the
- ground. Hath the Lord been gracious to thee, and inclined his
- ear to the voice of thy supplication? Then praise him as long as
- thou livest. Let the ripe fruit drop upon the fertile soil from
- which it drew its life. Deny not a song to him who hath answered
- thy prayer and given thee the desire of thy heart. To be silent
- over God's mercies is to incur the guilt of ingratitude; it is
- to act as basely as the nine lepers, who after they had been
- cured of their leprosy, returned not to give thanks unto the
- healing Lord. To forget to praise God is to refuse to benefit
- ourselves; for praise, like prayer, is one great means of
- promoting the growth of the spiritual life. It helps to remove
- our burdens, to excite our hope, to increase our faith. It is a
- healthful and invigorating exercise which quickens the pulse of
- the believer, and nerves him for fresh enterprises in his
- Master's service. To bless God for mercies received is also the
- way to benefit our fellow-men; "the humble shall hear thereof
- and be glad." Others who have been in like circumstances shall
- take comfort if we can say, "Oh! magnify the Lord with me, and
- let us exalt his name together; this poor man cried, and the
- Lord heard him." Weak hearts will be strengthened, and drooping
- saints will be revived as they listen to our "songs of
- deliverance." Their doubts and fears will be rebuked, as we
- teach and admonish one another in psalms and hymns and spiritual
- songs. They too shall "sing in the ways of the Lord," when they
- hear us magnify his holy name. Praise is the most heavenly of
- Christian duties. The angels pray not, but they cease not to
- praise both day and night; and the redeemed, clothed in white
- robes, with palm-branches in their hands, are never weary of
- singing the new song, "Worthy is the Lamb."
-
- Evening Reading .......................................... 29565
- # Lu 21:1 - 22:71 * Daily Bible Reading
- 29466
- October 31 Morning
-
- \\"Renew a right spirit within me."\\
- --Psalm 51:10
-
- A backslider, if there be a spark of life left in him will
- groan after restoration. In this renewal the same exercise of
- grace is required as at our conversion. We needed repentance
- then; we certainly need it now. We wanted faith that we might
- come to Christ at first; only the like grace can bring us to
- Jesus now. We wanted a word from the Most High, a word from the
- lip of the loving One, to end our fears then; we shall soon
- discover, when under a sense of present sin, that we need it
- now. No man can be renewed without as real and true a
- manifestation of the Holy Spirit's energy as he felt at first,
- because the work is as great, and flesh and blood are as much in
- the way now as ever they were. Let thy personal weakness, O
- Christian, be an argument to make thee pray earnestly to thy God
- for help. Remember, David when he felt himself to be powerless,
- did not fold his arms or close his lips, but he hastened to the
- mercy-seat with "renew a right spirit within me." Let not the
- doctrine that you, unaided, can do nothing, make you sleep; but
- let it be a goad in your side to drive you with an awful
- earnestness to Israel's strong Helper. O that you may have grace
- to plead with God, as though you pleaded for your very life--
- "Lord, renew a right spirit within me." He who \\sincerely\\
- prays to God to do this, will prove his honesty by using the
- means through which God works. Be much in prayer; live much upon
- the Word of God; kill the lusts which have driven your Lord from
- you; be careful to watch over the future uprisings of sin. The
- Lord has his own appointed ways; sit by the wayside and you will
- be ready when he passes by. Continue in all those blessed
- ordinances which will foster and nourish your dying graces; and,
- knowing that all the power must proceed from him, cease not to
- cry, "Renew a right spirit within me."
-
- Evening Reading .......................................... 29566
- # Lu 23:1 - 24:53 * Daily Bible Reading
- 29467
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